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 When Jesus Christ was about to conclude His sermon on the Mount, He told a story about two personalities who built houses, one on a rock and the other on sand. His aim was for His listeners to realize that those who heard His message and went away without putting it to practice were foolish. Jesus Christ expects us to take action on His message. Do we always practice the sermons we have heard? A sermon is not complete until it is put to practice. Read Matthew 7:24-29 Desperation to Cling to Transient Power  Those-in-Charge do not respect the people’s views, rather the leaders impose their self-driven agenda on the people. They take from the poor to enrich themselves. This is not the promise they made. Of great worry, is the naked fact that they are now very desperate to cling to transient power. Also Read-Churches Plan Millions Of Bibles in Iran Despite War, Christians Say

Workers Welfare : Michael Imoudu as a Role Model 3


Ikenga-Ndi Igbo-TV - LABOUR ICON Michael Imoudu is not a ...

 Discrimination was the order of the day during the colonial era. In November 1947, Imoudu led others to demonstrate against racial discrimination at the Bristol Hotel, Lagos. 

In the cause of the demonstration, he was physically assaulted and arrested by the Police. However, of worry, is the self-preservation approach of present day labor leaders. 

At different times, he mobilized the conference of the Nigeria Bar Association (NBA) to protest against colonial rule and also workers and peasants for the independence movement led by Dr. Nnamdi Azikwe, during the nationwide tour of the National Council of Nigeria Citizens (NCNC), to raise funds and support for the Nigerian delegation to the constitutional conference in London. 

The Labor wing of the NC-Democratic Grand Alliance, of which Imoudu was a member, won four seats in the Lagos Town Council elections in 1950.

 In 1964, Imoudu led a general strike against the restriction of democracy, which was targeted at compelling the government to implement the report of the Morgan commission. 

In addition, he was a member of the Marxist Socialist Workers and Farmers Party.

 In the Second Republic, he was Vice President of the Peoples Redemption Party(PRP) led by Mallam Aminu Kano. 

His track record formed the basis for his becoming the founding President of the Nigeria Labor Congress(NLC) in 1964.

 The NLC of today possess a different design and ideology. 

Sadly, pragmatic approaches to labor issues and concepts remain lacking, even as Labour leaders' sacrifices and tribulations for Nigerian workers are cosmetic, debatable and trailed by controversy. Those in the labor struggle with Imoudu's frame of mind and character are relatively few and extremely difficult to identify, in these days of ''he who pays the piper, dictates the tune''. 




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