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  Invest in this content Our God is very unpredictable. We are sinful and He is holy. Sin can no more exist in the presence of God than darkness can exist in the presence of light. To stand before Him in sin is to invite destruction. If God were to keep a record of our sins, we could not stand in His presence. God is honored and worshiped because He alone can clear our record. If God could not forgive us, we could only flee from Him in terror. Yet the God holiness threatens us is the God who through Christ redeems us. Our unpredictable God offers forgiveness for all our sins. Sins invites judgment; confession ensures forgiveness. We need only to ask for it. Are you forgiven? Read Psalm 130   A Defeatist Argument It is a sad commentary that certain Nigerians are either self-serving or being manipulated to accept that all is well in Nigeria. A lot has gone wrong. Indeed, desperation, wickedness and heartlessness are not traits of a virile democrac...

Workers Welfare : Michael Imoudu as a Role Model 3


Ikenga-Ndi Igbo-TV - LABOUR ICON Michael Imoudu is not a ...

 Discrimination was the order of the day during the colonial era. In November 1947, Imoudu led others to demonstrate against racial discrimination at the Bristol Hotel, Lagos. 

In the cause of the demonstration, he was physically assaulted and arrested by the Police. However, of worry, is the self-preservation approach of present day labor leaders. 

At different times, he mobilized the conference of the Nigeria Bar Association (NBA) to protest against colonial rule and also workers and peasants for the independence movement led by Dr. Nnamdi Azikwe, during the nationwide tour of the National Council of Nigeria Citizens (NCNC), to raise funds and support for the Nigerian delegation to the constitutional conference in London. 

The Labor wing of the NC-Democratic Grand Alliance, of which Imoudu was a member, won four seats in the Lagos Town Council elections in 1950.

 In 1964, Imoudu led a general strike against the restriction of democracy, which was targeted at compelling the government to implement the report of the Morgan commission. 

In addition, he was a member of the Marxist Socialist Workers and Farmers Party.

 In the Second Republic, he was Vice President of the Peoples Redemption Party(PRP) led by Mallam Aminu Kano. 

His track record formed the basis for his becoming the founding President of the Nigeria Labor Congress(NLC) in 1964.

 The NLC of today possess a different design and ideology. 

Sadly, pragmatic approaches to labor issues and concepts remain lacking, even as Labour leaders' sacrifices and tribulations for Nigerian workers are cosmetic, debatable and trailed by controversy. Those in the labor struggle with Imoudu's frame of mind and character are relatively few and extremely difficult to identify, in these days of ''he who pays the piper, dictates the tune''. 




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